Page 111 - 6688
P. 111

111
              speaker  is  necessarily  committed  to  the  truth  of  a  very  large  num-ber  of  background
              entailments (only some of which are presented in [І8 a.-d.]). On any occasion of utterance
              [17], however, the speaker will indicate how these entailments are to be ordered. That is, the
              speaker  will  communicate,  typically  by  stress,  which  entailment  is  assumed  to  be  in  the
              foreground, or more important for interpreting intended meaning, than any others. For example,
              in uttering [19a.], the speaker indicates that the foreground entail-ment, and hence her main
              assumption, is that Rover chased a certain number of squirrels.
                   [19] a. Rover chased THREE squirrels.
                           b. ROVER chased three squirrels.

                     In [19b.], the focus shifts to Rover, and the main assumption is that something chased
              three squirrels. One function of stress in English is, in this approach, clearly tied to marking the
              main assumption of the speaker in producing an utterance. As such, it allows the speaker to
              mark for the listener what the focus of the message is, and what is being assumed.
                   A very similar function is exhibited by a structure called an 'it-cleft' construction in English, as
              shown in [20].

                   [20]  a. It was ROVER that chased the squirrels.
                           b. It wasn't ME who took your money.
                     In both examples in [20], the speaker can communicate what he or she believes the
              listener  may  already  be  thinking  (i.e.  the  foreground  entailment).  In  [20b.]  that  foreground
              entailment (someone took your money) is being made the shared knowledge in order for the
              denial of personal responsibility to be made. The utterance in [20b.] can be used to attribute the
              foreground entail- ment to the listener(s) without actually stating it (for example, as a possible
              accusation). It is one more example of more being com-municated than is said.

                                          COOPERATION AND IMPLICATURE

                     In much of the preceding discussion, we have assumed that speakers and listeners
              involved in conversation are generally cooperating with each other. For example, for reference
              to  be  suc-cessful,  it  was  proposed  that  collaboration  was  a  necessary  factor.  In  accepting
              speakers' presuppositions, listeners normally have to assume that a speaker who says 'my car'
              really does have the car that is mentioned and isn't trying to mislead the listener. This sense of
              cooperation is simply one in which people having a con-versation are not normally assumed to
              be  trying  to  confuse,  trick,  or  withhold  relevant  information  from  each  other.  In  most  cir-
              cumstances, this kind of cooperation is only the starting point for making sense of what is said.
              In the middle of their lunch hour, one woman asks another how she likes the hamburger she is
              eating, and receives the answer in [І].
                   [І] A hamburger is a hamburger.

                     From  a  purely  logical  perspective,  the  reply  in  [І]  seems  to  have  no  communicative
              value  since  it  expresses  something  completely  obvious.  The  example  in  [І]  and  other
              apparently pointless expressions like 'business is business' or 'boys will be boys', are called
              tautologies. If they are used in a conversation, clearly the speaker intends to communicate
              more than is said.
              When the listener hears the expression in [І], she first has to assume that the speaker is being
              cooperative and intends to com-municate something. /That something must be more than just
   106   107   108   109   110   111   112   113   114   115   116