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as  owners,  but  achieves  the  principal  aim.  Charity  and  “good  laws”
            result in upbringing of a social person.
                   G.G. Russo (1721 – 1778) introduced the ideas of social morality

            in  his  philosophy.  Regarding  social  and  political  problems,  criticizing
            the basis of a society and law, science and civilization, Russo draws the
            project  of  “natural”  morality,  rises  the  question  of  pedagogics.    The

            treatise    “About  social  agreement    or  the  principal  of  political  right”,
            which  is  offered  for  individual  study  by  the  students,  required  the
            comparative  characteristics  with  the  well  –  known  ideas  of  Christian
            republic  by  Hobbs.  Here  should  be  mentioned  the  deistic  position  of

            Russo,  his  statement  for  the  necessity  of  God  as  an  organizational
            substance of a state.
                   Introducing to students the philosophic achievements of the epoch

            of  Enlightenment  in  Europe,  it’s  reasonable  to  continue  the  theme  of
            understanding  the  category  “substance”,  which  was  described  in
            previous doctrines. The main contribution concerning this question was
            made by Dutch thinker B. Spinoza (1632-1677), German philosopher G.

            Leibniz (1646-1716). In such works as “About God, human being and
            his  or  her  happiness”  and  “Ethics”  Spinoza  proves  that  substance
            includes two attributes – extension and thinking and comes in the form

            of nature or God. The substance isn’t created by anyone; it’s the reason
            for itself. In Leibniz concept the central point is given to the doctrine on
            the  monads,  immaterial  “simple  substances”  (Monadology).  Among

            these “true atoms of nature”, “material elements” there are connections
            according  to  the  principles  of  harmony  and  thereby  there  is  a
            classification: monads of the lowest form, monads of soul and monads-

            spirits. Leibniz studies are famous in the history of philosophy as studies
            concerning the plurality of substances.
                   B.  Spinoza  makes  in  his  ethical  concept  interesting  statements
            concerning  the  fact  that  the  subordination  of  affectional  states  of  a

            human  soul  according  to  the  laws  of  mind  is  a  necessary  ground  for
            solving difficult questions, first of all social ones. Spinoza claims that in
            order to achieve common weal the concept “a human being is a God for

            another  human  being”  should  be  brought  in  life,  in  that  sense  that  a
            human being lives, driven by a mind. The students should pay attention
            to the structure of the “Ethics”, as its terms begin each of five part of the
            statement about a substance.

                   G.  Leibniz  is  the  author  of  inventions  in  different  spheres  of
            science,  who  originally  described  his  philosophy  in  the  work
            “Monadologia”. Leibniz draws the principle of development, evolution


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