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to change the lightbulbs                         міняти лампочки


      to cobble                                        скомпонувати (на скору руку)

      to raise the bar                                 піднімати планку




             Exercise 2. Analyse the speech and its transaltion into Ukrainian. Comment on

             a)     the translation problems of lexical units;
             b)     the translation problems of grammatical structures;
             c)     pragmatic divergent and convergent features.


             I have given the slide show that I gave here two years ago about 2,000 times. I'm giving a short slide
      show this morning that I'm giving for the very first time, so -- well it's -- I don't want or need to raise the bar,
      I'm  actually  trying  to  lower  the  bar.  Because  I've  cobbled  this  together to try  to  meet  the  challenge  of  this
      session.

             And I was reminded by Karen Armstrong's fantastic presentation that religion really properly understood
      is not about belief, but about behavior. Perhaps we should say the same thing about optimism. How dare we be
      optimistic?  Optimism  is  sometimes  characterized  as  a  belief,  an  intellectual  posture.  As  Mahatma  Gandhi
      famously said, "You must become the change you wish to see in the world." And the outcome about which we
      wish to be optimistic is not going to be created by the belief alone, except to the extent that the belief brings
      about new behavior. But the word "behavior" is also, I think, sometimes misunderstood in this context. I'm a big
      advocate of changing the lightbulbs and buying hybrids, and Tipper and I put 33 solar panels on our house,
      and dug the geothermal wells, and did all of that other stuff. But, as important as it is to change the lightbulbs,
      it is more important to change the laws. And when we change our behavior in our daily lives, we sometimes
      leave out the citizenship part and the democracy part. In order to be optimistic about this, we have to become
      incredibly  active  as  citizens  in  our  democracy.  In  order  to  solve  the  climate  crisis,  we  have  to  solve  the
      democracy crisis. And we have one.

             I have been trying to tell this story for a long time. I was reminded of that recently, by a woman who
      walked past the table I was sitting at, just staring at me as she walked past. She was in her 70s, looked like she
      had a kind face. I thought nothing of it until I saw from the corner of my eye she was walking from the opposite
      direction, also just staring at me. And so I said, "How do you do?" And she said, "You know, if you dyed your
      hair black, you would look just like Al Gore." (Laughter)


             Many  years  ago,  when  I  was  a  young  congressman,  I  spent  an  awful  lot  of  time  dealing  with  the
      challenge of nuclear arms control -- the nuclear arms race. And the military historians taught me, during that
      quest, that military conflicts are typically put into three categories: local battles, regional or theater wars, and
      the rare but all-important global, world war -- strategic conflicts. And each level of conflict requires a different
      allocation of resources, a different approach, a different organizational model. Environmental challenges fall
      into the same three categories, and most of what we think about are local environmental problems: air pollution,
      water pollution, hazardous waste dumps. But there are also regional environmental problems, like acid rain
      from  the  Midwest to the  Northeast,  and  from  Western  Europe to the  Arctic,  and  from  the  Midwest  out the
      Mississippi into the dead zone of the Gulf of Mexico. And there are lots of those. But the climate crisis is the
      rare but all-important global, or strategic, conflict. Everything is affected. And we have to organize our response

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