Page 35 - 4153

concerning social theory, didn’t get enough creative, sometimes human
development. Social transformations, to Marx’ opinion, were necessary
for creating the conditions for harmonious development of every human

being. These and other postulates have formed the basis of formation of
the 20th century social philosophy.
In the sphere of philosophy K. Marx and F. Engels paid attention

to a human being, not to the idealistic and speculative believes about the
concepts and their relationship, but to simple and evident to everyone
factors of the human existence. The process of social life is more
gradually characterized in “German ideology”: starting from the

appearance of an individual, through the process of production and
connected with it forms of communication, to the social consciousness.
While studying the main problems of this work it`s necessary to pay

attention to the materialistic context of understanding the history and
solving the problem about the spiritual activity of a human, its
understanding of the ideology, as a force of human relationship and
compare it with contemporaneity, with the erroneous interpreting of the

main motives of Marxism principles. While studying the “Economical
and philosophical manuscripts of 1844” by K. Marx, we should draw
analogies, known in the history of philosophy as the questions of

understanding the private property and its influence on a person and a
state. While German classical idealism paid attention to the activity as
the main factor of human activity these manuscripts present for the first

time the idea of social practice as materialistic activity. The idea about
the nature of a man and his basic characteristics is connected with the
practical sphere of human activity, including its different forms. It`s

important to understand the problem of estrangement, different from the
estrangement by Hegel, because of the denial of the private property and
reference to “all – human emancipation”. The further development of
Marx`s ideas is connected with the necessity to pass to the development

of a person as an aim of a society, as a social improvement and entirety,
which can be achieved in the future communistic societies. Studying the
primary sources of Marx’s philosophy, the attention should be paid to

the opportunities of creative development concerning progressive sides
and we should draw the conclusions about the consequences of this
study of idealization.

35