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The appex of the Kiyv Rus culture in the XI-XIIth centuries was notable not
                  only by the development of architecture, painting, music, applied arts, crafts, etc.,
                  but also by the spread of education, scientific knowledge and the foundation of a
                  distinct philosophical tradition. Written memoirs of Greco-Roman and Byzantine

                  culture,  such  as,  for  example,  excerpts  from  the  works  of  Plato,  Aristotle,  the
                  works  of  the  theologians  Gregory  the  Theologian,  John  Chrysostom,  John
                  Damaskina, Vasily the Great, etc were bing translated. A popular form of literature

                  was the so-called apocrypha (non-canonical religious works), which tald about the
                  life of  Adam, Christ, the saints.  Also, the geographic knowledge expanded. The
                  well-known textbook "Christian topography" by the Alexandrian merchant Kozma

                  Indikoplov, who in the VIth century visited and described Africa and the Arabian
                  Peninsula, was well-known. In addition, local geographic works were widespread,
                  for  example,  "Walking  by  Danilo  Mnicha",  in  which  Danylo  from  Chernigiv

                  described  his  journey  to  Palestine.  Chronicles  were  being  maintained,  they
                  depicted the most significant historical events. This is first and foremost the "Tale
                  of the Past Years", initiated by about 1039 by an unknown monk of the Kiyv Cave
                  Monastery. Later, it was carried on by Nikon the Great and finalized in 1112 by

                  Nestor  the  Chronicler.  Chronicles  were  created  in  many  other  monasteries.
                  Another famous one is the Galician-Volyn Chronicle, written by during the times

                  of Prince Danylo and his successors. Legal aspects of the culture of Kyiv Rus are
                  reflected in the Statute of Volodymyr Monomakh and the collection of norms of
                  old Rus laws – “Ruska Pravda”. In the territory of the Galician-Volyn Rus, church
                  and secular legal norms were regulated by the so-called Feedbook.

                         Various "teachings", "words" were especially popular in Kyiv Rus. During
                  the  times  of  Kyiv  Rus  "Words"  were  the  works  of  religious  and  instructive
                  character that analysed  moral and philosophical issues, contemplated a historical

                  event  or  social  problem.  Instructive  writing  was  prepared  by  Prince  Volodymyr
                  Volodymyr Monomakh (1053-1125), the most famous of which is "Instruction of
                  Volodymyr Monomakh to His Children". In the first part of this work, the prince

                  speaks of the values of peace and love, the danger of conflict and discord. In the
                  second part, he thinks over the duties of a good owner concerning his neighbors. It
                  is extremely important that Volodymyr Monomakh at the beginning of the XIIth

                  century  never  called  anyone  to  be  punished  by  death,  "Do  not  kill  innocent  or
                  guilty,  and  do  not  order  to  kill  them".  Volodymyr  Monomakh  is  undoubtedly
                  guided by the principles of the evangelical moral doctrine. However, his appeal is
                  still relevant, because this has not become a universally valid principle of social

                  life in modern culture, although the prohibition of death penalty extends to more
                  and more countries. The third part of the "Instruction" contains the stories about
                  various  adventures  and  dangers  of  prince’s  own  life.  Except  for  Volodymyr

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