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Ukraine gradually lost its importance as a cultural conductor between Russia and
                  Western Europe. Russia was interested in strengthening its power and destroying
                  the  political  independence  of  Ukraine  (the  abolition  of  the  Hetmanate  in  1722,
                  destruction  of  the  Sich  in  1775  p.).  Significant  changes  occurred  in  the  social

                  structure of the Ukrainian society: on the one hand, the gradual enslavement of the
                  peasants on the Russian model, on the other hand, free Cossacks a part of which
                  dissolved in the middle class, or retained their social status.

                         The cultural center of the north of Ukraine gave new intellectual and cultural
                  forces in the Ukrainian territory. Immigrants from Ukraine were excellent portrait
                  painters D. Levitsky and V. Borovykovsky who lived and worked in Russia. The

                  musical school educated  composers M. Berezovsky and  M. Bortnyansky, whose
                  works greatly influenced the formation of musical culture in Russia. In 1700 the
                  Kyiv Mohyla Academy summoned to Moscow and St. Petersburg.

                         Due  to  the  specific  historical  conditions  prevailing  in  Ukraine  in  XVIIIth
                  century there was no social or cultural basis for the extensive development of the
                  Enlightenment: the official culture, focused on the Russian state gave rise to the
                  Ukrainian  stereotype  of  inferiority.  The  ‘grass-roots’  culture,  where  national

                  traditions were kept could not be the soil for breeding the intellectual main ideals
                  of  the  Enlightenment.  However,  the  tradition  of  schooling  continued  to  exist  in

                  Ukraine, despite the control of the Holy Synod of the parish schools. For example,
                  in 1740 – 1748 in the seven old Cossack regiments there was at least one school
                  per a thousand of  inhabitants. In the  first half of the century there were opened
                  colleges  in  Chernigiv,  Belgorod  (then  Kharkiv)  and  Pereyaslav.  In  1783  in  all

                  colleges, Kyiv Mohyla Academy the teaching of Russian was introduced.
                         The prominent figure of the Ukrainian culture of the XVIIIth century was M.
                  Skovoroda who was a philosopher, poet, writer and a thinker of the Enlightenment.


                         4.  Importance  of  the  Enlightenment  for  the  development  of  the
                  European culture

                         The Enlightenment was one of the few cultural and historical eras, literally
                  saturated with historical optimism. All the thinkers believed that their theories and
                  projects would bring happiness to all mankind, help build a perfect society and a

                  perfect  man.  This  belief  was  so  popular  that  the    educators  did  not  notice  the
                  contradiction  between  ideals  and  real  experience  of  their  own  lives.  Thus,
                  Rousseau who created the most humane pedagogical theory, gave shelter to their
                  children , Voltaire, the  great educator, believed that  ‘work on the  land does  not

                  need  education’,  therefore,  there  should  not  be  so  much  concern  about  the
                  intellectual development of the ‘lower layers’.
                         The contradictions of the Enlightenment  philosophy were undeniable. The

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