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years’ monopoly of Christianity as a single ideological system were laid down. The
                  features of the medieval culture are the following: cultural heritage of antiquity,
                  Christian ideology, feudal dominant-servant principle of regulation of social and
                  economic  relations.  Despite  countless  regional  differences  the  medieval  culture

                  was distinguished by the universalist outlook and the society clearly divided into
                  three supra-ethnic subcultures: knights, clerics and peasants.
                         The term ‘Middle Ages’ was introduced by Italian humanists who saw this

                  epoch as a broad band of darkness and ignorance that separated themselves from
                  the glorious era of prosperity of the ancient Greco-Roman world. Thus, the term
                  originated  primarily  as  an  instrument  of  self-identifying  the  Renaissance  which

                  seemed to put an end to ‘the dark Middle Ages’. However, Christianity and feudal
                  relations  originated  several  centuries  before  the  collapse  of  the  Roman  Empire
                  (476  AD  is  considered  a  chronological  boundary  between  the  Antiquity  and

                  Middle Ages), and bourgeois (feudal) revolutions lasting from the late XVIth until
                  the  beginning  of  XXth  century  showed  that  medieval  means  of  mastering  the
                  world, particularly in the peasant culture, survived the Renaissance and a number
                  of other cultural and historical eras.


                         2. Christianity in Byzantium’s culture


                         The foundation of medieval culture is Christianity - the religious system that
                  emerged in the first century BC by rethinking theological foundations of Judaism.
                  The  Christianity  postulated  the  faith  in  ‘living  God’  -  Jesus  Christ.  In  the  Vth

                  century it became the dominant form of religion in the Mediterranean basin with a
                  distinct recognized church organizational structure. By this time the writings of the
                  early Christian philosophers, theologists (so-called ‘church fathers’) had developed

                  the foundations of the Christian worldview. Consequently, the Christianity became
                  not  only  a  system  of  liturgical  rites  (dedicated  to  Christ,  and  later  -  the  Virgin
                  Mary, other saints) and the form of ideology, but also a universal value system of

                  medieval culture. After 395 in the Eastern Roman Empire witnessed the formation
                  of the early Christian superpower with its capital of Constantinople, the ‘Empire of
                  Christians and for Christians’, later being named the Byzantine Empire. In Western
                  Europe all forms of culture evolved in the struggle for supremacy between secular

                  power and authority of the church. In fact, the church became the most powerful
                  transnational  feudal  structure.  Although  Christianity  emerged  long  before  the
                  Middle Ages and continues to exist in the modern world, only in the medieval era

                  it transformed into the system of ideas about the world and a man which influenced
                  the outlook of the Europeans and eventually shaped the medieval culture.




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